Proletarian Nights, previously published in English as Nights of Labor and one of Rancière’s most important works, dramatically reinterprets the Revolution of 1830, contending that workers were not rebelling against specific hardships and conditions but against the unyielding predetermination of their lives. Through a study of worker-run newspapers, letters, journals, andProletarian Nights, previously published in English as Nights of Labor and one of Rancière’s most important works, dramatically reinterprets the Revolution of 1830, contending that workers were not rebelling against specific hardships and conditions but against the unyielding predetermination of their lives. Through a study of worker-run newspapers, letters, journals, and worker-poetry, Rancière reveals the contradictory and conflicting stories that challenge the coherence of these statements celebrating labor.This updated edition includes a new preface by the author, revisiting the work twenty years since its first publication in France....
|Title||:||Proletarian Nights: The Workers' Dream in Nineteenth-Century France|
|Number of Pages||:||478 Pages|
|Status||:||Available For Download|
|Last checked||:||21 Minutes ago!|
Proletarian Nights: The Workers' Dream in Nineteenth-Century France Reviews
An excellent example of labor history that manages to capture the experiences, ideas and dreams of working people. Some might be turned off by a structure that meanders down paths that do not seem to have conclusions, but maybe we should all be so bold as to follow thoughts that lack a definitive narrative.
Largo y complicado. Un poco más de lo necesario. Sin embargo, retrato interesante del movimiento saintsimoniano, el fourierismo y toda la radicalidad previa a 1848. Paralelo en esentido a la Historia de las utopías de Lewis Mumford y la Formación histórica de la clase trabajadora en Inglaterra de E.P. Thompson.
Proletarian Nights is a book made up of a series of paraphrasing, quotations and summaries of worker writings to make up a history from below. There are coherent thematic blocks but they are not strictly contained within the chapters. Themes are woven through studies of three experiments in worker association in or out of mid C19th France. The 'religion' of Saint Simonianism segues into a consideration of the phenomena of Worker Associations after 1848 and then we read on to a final chapter on the Utopian Communist experiment of Etienne Cabet's Icarian communities in The New World.The complexities of creating a historical account of such collectivities are expressed with a mass of detail and digressions into many sub-topics, that probably suggested themselves from the archival record, as well as discourses current when the book was being researched. A broad knowledge of French history is assumed but not essential and a timeline is provided at the end for those who might be getting lost. As much as possible it is the worker voices that are heard, or rather quoted in line with JRs thesis on equality of intelligence. This bass line giving respect to proletarian thinking is played throughout the book. A desire for intellectual emancipation is voiced by many of the worker writers he studies. See: The Ignorant Schoolmaster: Five Lessons in Intellectual Emancipation (1981) for his full exposition of this idea.Other major books of theory challenging Marxist orthodoxy came out at this point (e.g. Pierre Bourdieu's Distinction in 1979 and Jurgen Habermas's Theory of Communicative Action Vols 1 & 2 in 1981). Also Foucault (1976) idea's of bio power had followed his own pro worker activism after which he demanded that intellectuals let workers speak for themselves. Proletarian Nights attempts to apply the idea of equality of intelligence to a period of time at which the germination of 'modern' capitalism and the concurrent foundation of a proletarian consciousness was underway. A British account would probably focus on the national federation of Chartists. Proletarian defined here is a worker in the context of a modern city.Ranciere uses the case studies of these three forms of worker association to explore the class dynamics of oppression with regard to interwoven subjects of work, relation to the middle and upper classes, intellect of the worker, and to a lesser degree gender.The book tracks archival evidence of the emergence of ideas of socialism within the minds of French artisans. He gives working people agency in giving form to the desire for a new world and the steps needed to get there. His account is nuanced toward their own desire to spend time being artists and writers as much as it is simply to escape base exploitation and poverty. Some of the early discussion is directed against work altogether. This discourse seems to be subsummed by later developments where socialist cadres become 'complicit in the dominant order'.He talks about bourgeois allies and how working class people can spot 'em. The Saint Simonians impress by proposing to ban inheritance and give up their own immediately. They also call for the emancipation of women. He writes 'It became apparent that workers had never needed the secrets of domination explained to them, as their problem was quite a different one.' He talks about how important the gains in leisure-time were. The writings he examined provides us with counter-myths to the images and stereotypes that oppression beats into people and that mainstream histories omit. The book did not make the impact that the author had hoped for: in the new preface for the 2011 edition he says: "Equality of intelligences remains the most untimely of thoughts it is possible to nourish about the social order."p.xxiHis surprising conclusion seems to be that: "The essential force behind progress: social love" p.424He gives an elder woman, 'Jeanne Desiree' leading woman in second international, the last word: "Everyone in the world is at work on it, whether they know it or not, and for those who see these things from on high, the evolution is marvelous." quoted by JR p.427/8Its a long and often difficult slog for a slow reader like me. But still I regard it as useful reading for any working class intellectual or their allies.For a longer breakdown and discussion of each section see my blog on:http://stefan-szczelkun.blogspot.co.u...
Excelente writing but the theme is just not that interesting
It is rare that I get excited reading the work of history, but this is.