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Institutes of the Christian Religion This limited edition of John Calvin's Reformation classic, "Institutes of the Christian Religion," commemorates the 500th anniversary of Calvin's birth in 1509.This beautiful new jacketed cloth volume features: - An eight-page, four-color insert on coated stock, including a frontispiece featuring the title page of the original publicatiInstitutes of the Christian Religion This limited edition of John Calvin's Reformation classic, "Institutes of the Christian Religion," commemorates the 500th anniversary of Calvin's birth in 1509.This beautiful new jacketed cloth volume features: - An eight-page, four-color insert on coated stock, including a frontispiece featuring the title page of the original publication and a timeline of the Reformation and of John Calvin's life... Full description...

Title : Institutes of the Christian Religion, 2 Vols
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ISBN : 9780664220280
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Number of Pages : 1810 Pages
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Institutes of the Christian Religion, 2 Vols Reviews

  • Richard
    2018-11-14 04:45

    Years ago I took a course in Reformation Theology for which this book was a required text. It was a good course, taught by a knowledgeable professor, who did not force us to read the entire book. After the course was over I determined to read the entire book, but abandoned it in frustration when I got to about p. 250. Last year, I had to use it for work and decided that, since that was the case, I was going to conquer it finally.The book is a long treatise on systematic theology, meant to provide basic but thorough instruction in the Protestant faith. It has an obviously trinitarian structure, devoting three large sections to the work of the three Persons of the Christian Trinity, the Father, the Son and the Holy Spirit, with a fourth section on the Christian Church. Along the way it discusses many things found in traditional Christian catechisms, such as the Ten Commandments, the Lord's Prayer, the Apostles' Creed, faith, prayer, and the importance of the Word (i.e. the Bible) and the sacraments.The style of Calvin takes getting used to. Before he became a theologian, he was a lawyer, and it shows both in his style and in his manner of argumentation. He can write in long convoluted sentences that rival those of Proust himself. But when he is arguing a point about which he feels strongly, he can be not only lively but vitriolic. This can be startling, and even offensive by today's standards of political correctness, especially when he lets his theological opponents have it with both barrels. But his argumentation, and the facts and research with which he backs it up, are staggering. One need only scan the footnotes and the indices to realize how much he quotes the Church Fathers, especially St. Augustine. In this he is obviously part of the Renaissance movement which aimed to go back to the sources of Christianity. But he is also good at taking a point and looking at it from all sides. For example, when he discusses the Ten Commandments, he talks not only about how to obey a particular commandment, but how to avoid its opposite. And later when he discusses the sacraments, he defines very carefully what they are; this will influence his later discussion of whether it is proper to call various practices sacraments or not. He looks at what the Bible says, but also what was practiced in the early church, and what is done in his own time. Moreover, most often, he knows his opponents' opinions thoroughly, and seems to relish lining up the arguments and shooting them down one by one. One thing that surprised me was his treatment of predestination, which is supposed, still today, to be something with which Calvinists are eternally obsessed. Even as he was writing about it, Calvin realized that this issue was a "hot potato," and he treats it carefully but not fearfully. The point he emphasizes is this: the fact that God chose beforehand those who would be saved (election) is meant to reassure us of salvation, not to make us full of doubt. Another thing that surprised me was that Calvin's vehemence was not directed solely at Catholics in general and the unfortunate non-trinitarian Michael Servetus in particular. There were others as well. The targets of his rhetoric are not always mentioned by name, but they include Lutherans, Zwinglians and Anabaptists. This is the aspect of Calvin's work that makes me squirm the most, because I believe that if Christians hold differing opinions, the best way to handle it is respectful discussion. But Calvin was from a time when fervour burned bright and tempers and tongues waxed hot. When one takes this into consideration, he is quite cool-headed--most of the time!

  • Douglas Wilson
    2018-11-27 22:04

    Just finished Volume 1. The first time I read this I was still an Arminian, and I appreciated it then. Now I am simply amazed. What a treasure this is.

  • Husseyhousehold
    2018-11-22 23:58

    I read Book One of the Four volumes in this edition, and learned that all the caricatures of Calvin and Calvinism are as far off the mark as equating a Christian with a Muslim terrorist of 9/11.What most people call "hypercalvinism" is more often than not simply "Calvinism," or "biblical." The doctrine of election, far from being called "Calvinism," ought to be reclaimed as simply "truth." What is properly hypercalvinism, however, (i.e.: prayer and evangelism are unnecessary due to God being sovereign) has NOTHING to do with what Calvin taught or believed.The beauty of this book is that every truth is exegeted (taken out of) the Scripture. Most people speaking against the doctrine of election usually rest on a few verses that don't speak to the issue of election at all. C.S. Lewis, in his "Mere Chritianity," for instance, rests his argument for the presence of evil on the Arminian view of man's "free will," a fiction of imagination that neither Lewis nor other believers of free will support from Scripture.Calvin shows that the sovereignty of God is merciful, not monstrous. Providence is treated as majestic, not cosmic puppetry or pernicious error. The presence of evil is explained in a humble view of what the Bible says on the subject, and the answer surprised me (though mostly because the Bible verses used were unfamiliar to me).All in all, Calvin was a genius and is careful to explain the fact that we don't have the "freedom" to simply believe what is comfortable, but our beliefs must come from the Scripture. He is careful to show what the Church Fathers believed on subjects, and is not afraid to show the reader that even these respected teachers contradict Scripture to their shame. In other words: "Let God be true, and every man a liar."If you want your faith to be stretched, Calvin's first book is a roadmap through the Bible on the fundamentals of a robust and biblical worldview.Calvin, though a man, has written on the difficult teachings of the Scriptures by beginning exactly there: at the Scriptures

  • justin
    2018-11-12 23:09

    if i ever finish this, i will immediately begin it again

  • Brent McCulley
    2018-12-10 00:44

    Last January I begin an adventure that I had no idea how arduous it would be. As I begun to dive into Calvin's magisterial Institutes of the Christian Religion, I set out before me an endeavour that would slowly but surely change the way that I think on manifold facets. Although I would love to expound an innumerable levels on Calvin's thought, and what I have learned from this past year, I would rather, for brevity's sake, share very briefly three principles that Calvin has taught me which have slowly molded me and given me a very firm foundation to stand upon. Calvin has most assuredly given me a solid theologically footing and cornerstone that I may continue to construct and built upwards and sidewards, knowing that no matter if my many future pursuits be successful of failed, I will always have a sound, firm foundation to which I can rest safely and securely on, theologically speaking. In light of this fact, I believe that Calvin has taught me three very important principles which are thus: Calvin has taught me the importance of Christianity being--1. SystematicThe great systematizer of the faith, Calvin's Institutes literally radically changed Western history as we know it. What is remarkable is what is so often ignored historically, but theologically speaking, Calvin accomplished what no man had every successfully done hitherto, and that is construct a coherent, cogent, and holistic framework of the Christian faith, written to inform, educate, instruct, teach, and guide not only pastors, but ideally laymen of the faith. Of the innumerable heresies and opponents that Calvin refutes throughout his magnum opus, his primary weapon was solely and unequivocally the Word of God, the sole arbiter of our Faith. Only secondarily does Calvin defer to the Church Fathers, Augustine being the foremost referenced of which Calvin said "we quote more frequently, as [Augustine] being the best and most faithful witness of all antiquity (Institutes 4.14.26), and tertiarily pagan philosophers, Seneca and Plato being among them. The idea is simple, how can one refute someone else's absurdly heretical claims if one does not have a systematic grasp on the entire Word of God? How can we deflect the proof-texting of misled garblers of true religion if we cannot systematize, harmonize, and cogently construct a holistic robust Christianity that will withstand the fiery cavils for misguided people? Now, more than ever, theology must be systematic, oppositions to the contrary notwithstanding. Calvin has enabled me to understand the importance of the aforesaid on a personal level.2. CatholicCalvin taught me the importance of the Church, which is not only visible and particular, but that it is also simultaneously invisible and universal. It is visible in that it is confined to the external preaching of the Word and the sacraments duly administered by presbyters to a congregation, but it is also invisible and catholic or universal, in that that all those in Christ are a part of one body, with Christ as the κεφαλή (1 Cor 11:3, Col 1:18, Eph 5:23). This includes not only those that are living, but those who have died in Christ heretofore, as we are all united in a real way to Christ, as His body, as he leads the true Church. This doesn't mean that the Church is going to be visibly pure, at least in the external. For as Augustine refuted the Donatists and Calvin the Anabaptists, as long as sin remains, and hypocrites can make a false confession of faith, so too will the visible and particular church remain a mix of both those who are truly regenerated and a part of Christ's body, and those who are merely feigning true religion, as the parable so aptly demonstrates (Matthew 13:24-30). Calvin has taught me to longsuffer with the Church, to give myself up for Her and suffer with her, and that true Christian unity isn't obtained by watering or knocking down doctrines deemed superfluous or antiquated in order to "unify" various denominations or factions, but rather by simply upholding Christ and Him crucified. By the two-fold preaching of the Gospel and administration of the sacraments, there can be no doubt, regardless of denomination, that Christ is truly present and that there is some semblance of a Church: "Wherever we see the word of God sincerely preached and heard, and wherever we see the sacraments administered according to the institution of Christ, there we cannot have any doubts that the church of God has some existence" (Institutes, 4.1.9). 3. ConfessionalWhile the Reformation was the beginning of an explosion of Christian protestant thought for the better, the reformers would be utterly horrified, aghast, and appalled if they saw the current state of non-denominational evangelical Christianity in America today. While the nature of the Reformation was to protest, and the soil of America gave fertile ground in light of religious toleration for new factions, sects, denominations, and religions to forthwith spring up, the Reformers in no wise set out to overthrow systems, but rather simply to be faithful to the word of God. The inherent problem that I have seen personally in many non-denominational churches, notwithstanding the lack of ecclesiastical governance and church discipline, is that they are not confessional. This is something that arose as a corollary of the Reformation and the influence of Calvin's Institutes, but the confessions that were constructed to the benefit of millions of Christians then and now stand as solid posts wherewith we can stand firmly in-between knowing we will not accidentally stray from the path. Confessions such as the Westminster which arose after the English Civil War in the Puritan Commonwealth, or the Belgic and Helvetic confessions along with the Heidelberg Catechism. These documents are not timeless, and neither are they creeds whereby one has to assent to in order to become a Christian, but rather, they are confessions by which we affirm because we are Christians. As such, doctrines are perspicuously defined, and no such room is left for ambiguity, a problem that so wholly permeates through innumerable non-denominational Churches who leave their 'statements of faith' so excruciatingly and unacceptably equivocal which ultimately leads to dissensions, factions, and trifling altercations. By way of a side note, my wife and I have been attending an EPC (Evangelical Presbyterian Church, the past nine months, and we have been extremely blessed, seeing the fruit of putting ourselves under their leadership alerady.In fine, Calvin's Institutes is not simply going back up on my bookshelf for future reference, but rather, an ideology and theologically deep well wherefrom I will continually draw from daily as I strive to built, construct, and create anew theologically, knowing that I will always have a firm foundation to stand upon, one that has stood the test of time: one that is tried and true.-b

  • John
    2018-12-06 06:12

    John Calvin is likely one of the most vilified, misunderstood, and unread men still discussed today. His influence is remarkable, and his most famous work, Institutes, is his crowning achievement. This is an ambitious and towering work that attempts to set forth a systematic understanding of Scripture and a defense of Reformed doctrine against the apostate Catholic church.What Calvin has given us, as Abraham Kuyper says, "Calvinism means the completed evolution of Protestantism, resulting in a both higher and richer stage of human development." Calvin builds his theological primarily upon the work of Augustine, but acknowledges a number of other church fathers. The famous "TULIP" acronym hardly scratches the surface of Calvin's theology. Calvin, is in fact, the father of modern theology.The work itself is long, but is broken into small segments that make the work very accessible, and allow it to be read slowly and methodically. I read this over the course of ten months taking small chunks at a time. It is a good way to read it. I recommend highlighting portions and returning to them later to make a more lasting impression of the work.This is an important book for all Christians to read and one time or another. Highly recommended.

  • Peter B.
    2018-11-26 05:09

    I have now read this book twice (in 2009 and in 2011-2013). It is a classic work of Christianity, and one that I enjoy reading. It not only teaches systematic theology, but also practical theology, biblical theology, historical theology, and exhortations to the Christian life. And the humble spirit in which Calvin approaches his study is refreshing. "When we see that the whole sum of our salvation, and every single part of it, is comprehended in Christ, we must beware of deriving even the minutest portion of it from any other quarter." (2.16.19)

  • Steven Wedgeworth
    2018-11-26 21:55

    This probably better than Bavinck, which means the best thing ever. Time and time again, I discover that Calvin has already thought about that question and settled it. This is an easy-to read edition as well.

  • Jacob Aitken
    2018-11-16 01:47

    I actually finished this a long time ago. Finished it several times, actually. If people read Calvin, they will soon learn that all their stereotypes of him are wrong. He said nothing on predestination that Aquinas didn't say, for example. Most adherents outside the tradition, if honest, must confess that they have not read calvin all the way through.Even if one rejects Calvin's theology, one must still come to grips with his breakthroughs in epistemology. A head-in-the-sand approach is no longer possible (nor admissible)A thorough book review is impossible, and in any case exceeds my abilities. There are a few points that are interesting, though:Duplex Cognito Dei God reveals himself to humans—not as he is—but in a form accessible to humans (archetype ---> ectype; Muller 229ff). God is known generally as creator but only in Christ as Father and Redeemer (Muller 2003: p. 135) The duplex cognito accounts for the move from Book 1 to Book 2 (Muller 2001: p. 137). It reflects the Pauline ordo as a movement from the description of sinful humanity before God to humanity in contact with the Redeemer. Muller suggests that this orders the transition to Books III and IV (138). Book II, chapters 10-11. Calvin notes the same promises are in the Old Testament as in the New (428). Similarities between the two covenants (covenants being used as “testaments”): the goal of OT Jew was not carnal prosperity, but adoption and immortality. Secondly, the covenant by which they were bound was supported by God's grace, not their merits. Thirdly, Christ was present by way of shadow and anticipation (432).Differences: there was stress on earthly blessings, but these were to lead to heavenly concerns (449). Secondly, truth was conveyed by images and ceremonies; the NT reveals the very substance. Thirdly, the OT is literal, NT is spiritual. Fourthly, bondage of the OT, freedom of the NT. Fifthly, the OT has reference to one nation; the NT to all nations (veil torn down in Christ; Gentiles called). Book IV: Christ Rules by His Sceptre, which is His Word. His take on the sacraments is probably most notable in this section. Contrary to what people think, Calvin was not a revolutionary with regard to Church government and episcopal order, but since the bishops weren't feeding the flock and opposing the gospel, too bad for them. Muller, Richard. After Calvin. New York: Oxford University Press, 2003. -----------. The Unaccommodated Calvin: Studies in the Foundation of a Theological Tradition. New York: Oxford University Press, 2001. ----------. Post-Reformation and Reformed Dogmatics vol. 1.

  • [Name Redacted]
    2018-12-06 01:09

    Well, he's certainly...pedantic? I find that Calvin somehow manages to approach a religion grounded in love, mercy, compassion, purity and fidelity as though it were a cold, joyless intellectual exercise. He lacks the zeal of Luther, the passion of Augustine, the skill of Aquinas, and even the intellectualism of Evagrius... Were he alive today I somehow think he would be busy working for the IRS or writing the fine print in legal documents. It amazes me that my ancestors were so passionate about his theology. UPDATE: Book 4 is, by far, the best of the volumes. His arguments about the Roman Catholic Church's claim to authority (pointing out that their claims of unbroken succession are insufficient to prove themselves the "true" church since the Greek churches could claim the same, yet the Romans considered the Greeks heretics and schismatics) and his arguments about the ways in which pride and hatred towards authority (since justly-used authority is usually exercised to correct and to prevent us from indulging our whims) are the true motivations behind the rejection of communal Christianity in favor of strictly individual worship and meditation (cf. today's "don't-believe-in-organized-religion" assertions) -- these are legitimately compelling.UPDATE 2: What the...? Abruptly, and without any proof, he begins claiming that the Pope and all cardinals secretly don't believe in God, Jesus, the after-life or the Bible AT ALL! And that they secretly conspired to punish anyone who believes otherwise! Suddenly the origin of European conspiracy theories is laid bare before me...UPDATE 3: He keeps alternating between excellent points and bizarre, labored interpretations of the Bible motivated (rather obviously) by a desperate desire to justify his own a priori conclusions. One of the silliest is his conclusion that the dietary prohibitions given to Gentiles in Acts were actually part of a commandment to be more charitable.UPDATE 4: His arguments in favor of paedobaptism are remarkably weak. Their weakness is only exceeded by his vehemence in asserting them.

  • Jesse
    2018-11-14 03:06

    Eye opening. Reading Calvin helped me to see why my understanding of the Bible had so many extra parts laying around after I had assembled it. I hope he can do the same for others. I would recommend starting with the section on the differences/similarities of the old and new testaments in vol. 1

  • Scott
    2018-12-03 00:05

    Magisterial. What is there to be said which hasn't already been said?

  • Justin Evans
    2018-12-09 00:04

    Let's be upfront about this: I came into this reading disliking Calvin. I dislike almost everything about him. I dislike his rigidity. I dislike his scriptura sola thing. I dislike the way he twists his theology to satisfy two claimsi) God can't changeii) People are worthless even though God changes throughout the bible and people wouldn't be worth saving if we were worthless. I dislike the way he ignores the obvious conclusion from his theology, which was nicely smirked at in James Hogg's 'Private Memoirs and Confessions of a Justified Sinner.' But I read this because Marilynne Robinson's crusade to make Calvin respectful made me ashamed and I decided I should go to the horse's mouth and, worse case scenario, I would understand Robinson's novels better. Marilynne won't be happy to know that my general attitude toward Calvin hasn't changed. She might be glad to know that I won't be as dismissive as I was before reading this book, if only because I now feel like he was a basically good guy who got carried away by a really bad idea, and a really smart guy who tried to square his goodness with his bad idea, but failed. It could be much worse. So I have no idea whether this book is a representative selection of his complete Institutes or not, but it is a surprisingly easy read. The editor deserves a lot of praise, and he gets one of those three stars I just gave out. Calvin gets two for being smart and basically good. As a special bonus, my running complaints in the margins of this book gave me a much better idea of what I value and what I do not value in the Christian theological tradition. Calvin turns out to be a good whetstone for your brain.

  • Greg
    2018-11-23 02:53

    Once I became a Christian, this book was immensely helpful in teaching me to think carefully and thoroughly about the Christian faith, instead of being satisfied with a few platitudes, some assumed familial traditions, and a load of cultural baggage.This book is the foundation of what is referred to as the Reformed branch of the church. It convinced me that Scripture reveals a view of the church that is well described by so-called Reformed doctrine. After encountering this book, I can say that by most definitions of the word, I am a Calvinist. Written during the Reformation, the Institutes accents many of the issues in which Calvin disagreed with medieval Catholicism. One must keep in mind, though, that Calvin's overall theology encompasses the core fundamentals of Christianity that are common across Eastern Orthodox, Catholic, and Protestant churches. Many of the sections of this book reflect these common themes, so while polemical in nature, it serves as a good overview to Christian doctrine.

  • Rachel
    2018-12-01 04:57

    An incredible read.

  • Anti-Climacus
    2018-11-30 00:51

    This is a masterpiece of theology. I am still reading it.

  • Joe
    2018-12-02 00:10

    The basics and glories of the Christian faith are clearly stated in this book by the man who has had much evil spoken about him, John Calvin. Isn't it just like the devil to destroy the reputation of a man of God. In a day when doctrine is looked at as something to be ignored because it divided, this book brings the truth to light that every Christian should rally around the Gospel. For Nine hundred years the Gospel was walled up inside the Catholic church, behind teachings like the treasury of merit, Indulgences, Purgatory, works righteousness, and a host of others. At a time when God broke through the darkness and once again brought forth the glorious light of the Gospel of Christ through Salvation by Christ alone, Justification by faith alone, to the glory of God alone, by Christ alone, by the scriptures alone, he greatly used this man to clarify and organized these great doctrines of the faith. You will not be more blessed with the value of pure Christian doctrine than by reading these books.

  • Donald Owens II
    2018-11-21 23:53

    I hesitate to review such an influential, comprehensive, volume. But recognizing that such reviews reveal more of the reviewer than the work, my thoughts may be of interest to my friends. I find this classic work deserves its fame and place. I noticed but a few weaknesses in reasoning, and at those points I realized his tendency to insult and belittle his detractors. This tendency, though doubtless common among his contemporaries, appeared to me to reduce his overall impact. Nevertheless I read it with great profit and intend to revisit often.

  • Gretchen
    2018-11-27 02:56

    By far, one of my favorite works in theology. I love John Calvin's style and straight-forward explanation of theology. He takes care to be clear and precise in his discussion, but at the heart of it all, you can see a deeply pastoral heart. He is a man devoted to the Glory of the Lord and what it means to be ravished by His majesty and wonder.

  • Matt Mason
    2018-12-03 03:56

    Hard to put into words how great this was. Each page is marked by reverence for God and His self-revealing Word, lucid thinking, courage, and a grasp of historical theology. A theological and devotional masterpiece.

  • Douglas Wilson
    2018-11-26 23:49

    I finished Volume 2 of the other edition in October of 1985. And Volume 1 of the other edition in October of 1984.Finished Volume 1 Battles some time in mid-2009, and Volume 2 on December 26, 2009. What a magnificent architectural achievement.

  • Todd
    2018-11-27 00:53

    Superlative. Calvin completed "the Institutes" while still in his 20's. It is, I believe, the most beautifully composed theology outside of Scripture itself. This is systematic theology at its finest. It is theology in service to the church: doxological and devotional.

  • Becky Pliego
    2018-12-09 22:13

    A favorite indeed. Always at hand.

  • Michael-jessica
    2018-11-27 22:51

    I am actually reading the Henry Beveridge translation. Again, a book to be worked into your daily devotion time....3 pages a day will complete it in a year.

  • Kelby Carlson
    2018-12-09 01:05

    What a way to start off the year.Honestly, I have no idea how to write a short review of this. To say its scope is massive would be an understatement, and to say that its articulation of Christian doctrine is magisterial is not exaggeration. I suspect that most Calvinists have not read Calvin, for if they had they would be aware of his breadth and depth of scholarship, and how that breadth and depth would be a hallmark of the early Reformed tradition even where later theologians departed from Calvin. There are so many sections of the work that deserve attention, not least of which the Prefatory Letter to the King of France which seems to get entirely overlooked. Calvin is conversant with the philosophers, the early fathers, the medievals, and all the controversies of his own time. Reading this book taught me that there is very little that is theologically new under the sun. All of the contemporary debates we see now, from the Trinity to the nature of the church to the papacy to justification to baptism are here, and Calvin brilliantly participates in them all. A friend of mine described most modern theologians as "babies" compared to Calvin and his progeny; when becoming acquainted with Calvin's erudition, clarity an incisiveness this becomes extremely obvious.This is a work anyone calling themselves Reformed simply must read at some point.

  • David
    2018-12-07 06:12

    This is a book in four volumes, representing nearly 4,000 pages written in the mid-sixteenth century in French and Latin, translated into English in the mid-19th century. The purpose of which is to provide guidance and direction in the study of the Holy Scriptures through a topical organization so that all may more fully understand the philosophy and teaching of the Christian religion. My notes are based upon the translation by Henry Beverage from 1845 and are limited to volume 1 only. Book one is primarily focused on the knowledge and nature of God, in the words of Gaspar Olevian:[T]he First Book of the Institutes treats of the knowledge of God, considered as the Creator, Preserver, and Governor of the world, and of every thing contained in it. This first volume goes into a great deal of detail on the nature of and sovereignty of God, the authority of scripture, the nature of the Trinity and concludes with a discussion on free will and providence. Modern churches seldom teach on the doctrine of the trinity to the level presented by Calvin. This section provides a valuable reference for the modern Bible student on the complex subject of a God with one divine essence revealed in three persons. The final section explains that nothing happens by chance, by probability or by nature, yet everything is guided and governed by the supreme God who actively directs the actions of the world. In this tough subject, Calvin explains that God even directs the sinful or evil actions of non-believers in such a way that works toward His own glory while preventing Him from being the author of evil. This was the first original work by Calvin that I have read and I was impressed with the degree and nature of the organization of his work. He has a very analytical mind and thinks much like an engineer or scientist breaking complex pieces down into well-organized component parts. He frequently makes numbered lists and uses multiple levels of the outline to organize the material. The antiquity of the original material and the translation from more than 160 years ago from the French add some difficulties to the readability of the material, but for anyone who has read classics from these time periods it should not be a struggle. With free ebook versions widely available as well as audiobook versions, there is no longer any reason to settle for opinions or third-party explanations of Calvin's work - now anyone can read it directly.

  • Trice
    2018-11-23 05:58

    2012 Dec 6: I borrowed one of my dad's 2 2-volume copies (the paperback one) of Calvin's Institutes on my trip to the US in the summer of 2010 and with glee brought them back to join the population of my bookshelves. I have been doing lots of reading in the 2 and a half years since from those shelves (along with the shelves of others' - the wonder of having so many options!), but these 2 have not yet been opened. I did migrate Volume 1 to the cupboard of my night table, but it too has remained closed. In part it's simply an 'I haven't gotten to it yet, but it's on the next-ish list' thing. But it's also one of those things where I have been daunted both by the size and the contents reputed to lie within. Today, thanks to one of Tim Challies' A La Carte posts, I moseyed over to Tim Keller's blog to read his September 2012 post titled The Counter-Intuitive Calvin. And although I'm not planning picking up the Institutes today (it's end of term, last parts of grading frenzy, last bits of exam preparation, last bits of running around my house screaming 'ahhhhhhhh' with no apparent logical conclusion... well, in addition to being a quarter of the way into City of God) it seems like it's the kind of thing I've been hoping to find in some of the other books I've picked up along the way. I guess I'll see when I actually do open it if it fits or measures up to expectation. So far I've been finding some of these highly reputed, older texts are seriously different from what I expect in voice, content, style, and logical progression. Right now I have this gigantic idea of what this book will be, so the need is to dial it down and to begin this conversation with the man, John Calvin, about whom and whose words I have heard much and often.

  • Max Benfer
    2018-12-09 05:11

    I am currently going through this work for the second time, and find Calvin's prodigious mind and precocious arguments to be very encouraging and enlightening. In an age when many in the church are abandoning the authority of Scripture, it is refreshing to read, from the pen of this great theologian, "Let this point therefore stand: that those whom the Holy Spirit has inwardly taught truly rest upon Scripture, and that Scripture indeed is self-authenticated...therefore, illumined by his power, we believe neither by our own nor by anyone else's judgment that Scripture is from God; but above human judgment we affirm with utter certainty (just as if we were gazing upon the majesty of God himself) that it has flowed to us from the very mouth of God by the ministry of men. We seek no proofs, no marks of genuineness upon which our judgment may lean; but we subject our judgment and wit to it as to a thing far beyond any guesswork!"

  • Wes Bishop
    2018-12-11 22:07

    Livrivox, a public domain audio book program, had book one of John Calvin's "famous" work. Downloading it I hoped to gain insight into one of Christianity's more famous theologians. To put it bluntly, I have never experienced the thinker more dull, narrow minded, or unoriginal in his development of thoughts and presentation of ideas. Knowing something of Calvin's personal history (his support of murdering theologians and academics who disagreed with him) I have a new found hatred for the French theologian. This book went a long way in reassuring my atheism.

  • Kyle
    2018-12-08 05:57

    I spent one year and three days slowly working through the Institutes. What can I say about it? How about this: all other works which might be called systematic theologies are but shadows.